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Those crazies in Beijing are a real inspiration to any budding Lewis Carrolls out there. I’m sure you’ve all heard the latest mad tale: There was a rat, a rabbit, and a lot of mad chaps from Beijing who may or may not have been wearing hats. And they really were mad. Not just mad as in angry, but totally bonkers. Completely off their rockers in fact, and under strict orders from HQ to stay that way. Oh yes, and there was poor Alice, representing sanity and reason,  looking reproachfully over at the mad collection for ruining everyone’s fun and breaking up the party. Jackie Chan has also declared himself mad. I couldn’t agree more.

Long may the rat and the rabbit roam the globe freely, until such time as Beijing can represent their position with, well,  less madness.

Unrelated to the fiasco surrounding the auction of YSL’s trinkets in Paris, Tibetans recently celebrated their New Year. I saw on TV that this occasion was marked in Sydney by Tibetan exiles and their supporters throwing shoes at a large cardboard effigy of Hu Jintao, prizes being awarded for one in the mouth. What a great way to strike a blow for freedom of speech. Gotta love those Aussie news channels.

Update

Here’s the youtube clip of the shoe-throwing mentioned above (actually called “shoe Jintao”). I mistakenly thought that it took place in Australia because the news report included an interview with a Tibetan now living down under. The shoe throwing took place in Dharamsala, of course.

It’s tiresome to be accused of ‘China bashing’ at the slightest deviation from genuflection towards, or superlative-laden compliments about, the Motherland. Still, lest there be any doubt concerning my affection for both the country and its people, here are ten things, in no particular order, that I love about living in China: 

1. The abundance, despite over a billion mouths to feed, of an amazing array of fresh, cheap fruit and vegetables.

2. The overwhelming hospitality of students, friends, and colleagues and the undying enthusiasm with which they insist I should eat more.

3. The ubiquitous scene of cyclists giving a lift to friends sitting on the saddle rack. In this regard, given that boys are usually expected to do the pedalling, small partners and friends are a bonus.

4. The staggering variety of inexpensive food available from street vendors. It’s an experience just to watch them prepare their offerings.  

5. The sheer scale and rate of development that is happening at every turn in the cities, and the contrasting lifestyles of those living in the countryside. Of course, I don’t ‘love’ the fact that hundreds of millions are still waiting for their slice of modern, prosperous China; but the contrast that a short bike ride can present to you is fascinating. 

6. The traffic. Again, I don’t ‘love’ the shocking casualty figures on the Chinese highway, but you have to be enthralled by the culturally distinct way that Chinese motorists, bus drivers, cyclists, and pedestrians conduct themselves on (and off) the road. The novice observer would be forgiven for frequent wincing at the number of near misses, and for describing the scene using the language of chaos. Once acclimatised, however, it really is compulsive viewing.

7. The incredible number of temples, monuments, ancient sites, and stunning natural beauty that can be found in a huge country with a long, long history.

8. The faces of young children, especially outside the big city, and their innocent curiosity at discovering that foreigners really do exist. Naturally, a few run screaming in panic to their mothers, who have no doubt told their offspring not to get too close in case the laowai bites them.

9. The strong exercise ethic that is evident each morning and evening everywhere in China. Young and old alike flood to the parks, playgrounds, and subways to dance, jog, stretch, practise tai chi, or engage in any number of other traditional activities and games. Many older residents subscribe to the health benefits of walking backwards; for the young and agile, basketball never stops. 

10. The opportunity to work in an extraordinary and diverse country during a period when China is redefining its role in the world.

There are many more reasons why living and working in China continues to be a rewarding experience for me; these are just a few items off the top of my head.  

One of the arguments I hear a lot from Chinese lately is that Tibet has been a part of China for hundreds of years. Although I don’t want to get into that particular debate here, I would like to know why on Earth the Chinese government has such a problem with the Tibetan flag.

Go here and you will read exactly how much Tibetan symbolism and culture is wrapped up in the flag’s design. It is no exaggeration to say that the flag is an integral part of Tibetan culture, the very thing that the CCP would have us believe they are committed to protecting.

The origins of the Tibetan flag, which adopted its present form in 1912, date back nearly 1200 years, longer than the Chinese claims that Tibet has been part of its territory. If anyone has more information about the history of the Tibetan flag, please let me know.

So why do these new CCP boys have such an issue with the Tibetan flag when previous dynasties just looked on admiringly at the lovely design (the PRC flag is very young by comparison).

Of course, the CCP’s jealous nature views the flag as a symbol of a Tibetan identity outside of their control, and Beijing has never displayed tolerance for anything or anyone that challenges them for popularity. Just ask the Falun Gong.

On a related note, I’ve been appalled at the weakness of foreign governments in bowing to Chinese pressure and harassing or arresting those protesters waving the Tibetan flag in countries that are supposedly defenders of free speech. Equally troubling to my mind have been the enraged reactions of overseas Chinese at the sight of the flag, often chasing down and fighting with those displaying it.

I have this message for all Chinese for whom this beautiful design induces hysteria: It’s a flag for Christ’s sake, and it’s been around for centuries longer than your own. It really is time to grow up on this issue. 

The flag will remain on this site as a symbol of the tolerance the world demands and expects (but is so often denied) of a powerful country. If Tibetan history is intertwined with that of China and its people, then the flag is a part of their cultural heritage too. And yet, anyone daring to display these colours risks certain arrest and imprisonment. 

Many people will be taking this flag to Beijing. How China chooses to deal with its display will say more to the watching world about China’s progress as a nation than gold medals or large buildings. If you’re in China, of course, delayed coverage and censorship will certainly deny people the right to see such images. 

The Tibetan flag is full of meaning; it is a rich tapestry of history and culture dating back centuries. In the name of peace, harmony, and tolerance, let it fly.    

Jeremiah is once again doing a great job of advancing the understanding of current events in a historical context. I recommend the whole piece, but here’s a taster:

The Qing Dynasty (1644-1912) is a good place to start as the Manchus did maintain garrisons on the ?ibetan plateau while administering the region through local elites. The Qing rulers, great patrons of Lamamism, consolidated their rule by maintaining cultural and religious ties with ?ibet beyond mere military occupation. They also–generally but not always–ruled with a light touch, allowing relative autonomy in religious and cultural matters, which suited the situation quite well. The Qing Dynasty was, after all, a large, multi-ethnic empire, and maintaining order and peace in outlying territories was the utmost concern.

The problem is that the PRC is a nation-state, and the demands a nation-state places on its people are different than those of an empire. It is not enough that Tibetans merely pay taxes and not revolt, they must also identify with the nation-state first and foremost, with other cultural and religious aspects secondary to the demands of modern state building. Empires want to be respected, nation-states want to be loved. That’s a sticky wicket the Qing never had to face.

This is a telling point. The CCP have always demanded allegiance and have often demonstrated brutality when they don’t get it. Intolerance towards the true feelings of Tibetans with regard to their cultural and spiritual leanings is one example. The latest evidence of this has been the petulant demonisation of the Dalai Lama by China’s leaders, and the requirement of Tibetan students in Beijing to denounce His Holiness:

They are required to provide four answers, Tibetan sources told The Times. First, they must write a reply to the question “What position does the Dalai Lama occupy in your heart?” Second, they must provide the address and place of work of their parents. Third, they must give details of their own identity card. Finally, they must guarantee not to take part in any political activities.

The recent violence should be condemned, as should some of the actions and policies in the last 50 years of Tibetan history that lie at the heart of the current problems. But forcing citizens to swear ‘loyalty to the emperor’ can only be seen as a backward step in a progressive society. This move would be embarrassing even if it was a joke. We know that it’s not a joke because the CCP don’t have a sense of humour, much less respect for free thought.

Whatever the geopolitical reality is for the Tibetan region, its marginalised indigenous population regard their land as being occupied by unwanted forces. There are two alternatives open to the Chinese government. One is to enter into a meaningful dialogue that will produce a framework acceptable to both Beijing and the Tibetan people, a dialogue that must include the Dalai Lama. The other is to drive every last vestige of cultural identity from the hearts and minds of the Tibetan people. Indications so far are that Beijing favours the latter approach.